Philosophy · Leaving Certificate
Philosophy for the Leaving Certificate
A proposal for introducing Philosophy as a Leaving Certificate subject

Why now

The Irish Senior Cycle curriculum is being redeveloped right now, and the NCCA has already added subjects that didn't exist a decade ago. Philosophy is an important part of that conversation.

Irish students get little focused training in constructing an argument, telling valid reasoning from invalid, weighing competing ethical claims, or judging how they come to know what they think they know. These are skills used daily in law, technology, medicine, journalism, business and public life, whatever a student goes on to do. That training is more relevant now than ever, given how quickly generative AI has influenced how students approach schoolwork. Philosophy is also one of the least expensive subjects the NCCA could add: no labs, no equipment, no capital cost — only a curriculum, a teacher-training pathway, and an exam.

The value isn't only professional. The same habits and skills — defining terms, weighing evidence, arguing fairly, seeing how different areas of thought connect — help in everyday life: in friendships, family and parenting, in making sense of politics and the news, in how we relate to science and religion, and in our own pursuit of knowledge. Many find philosophical practice therapeutic.

This Can Work

Exhibit A

Politics & Society

Launched in 41 pilot schools in September 2016 with no existing cohort of specialist teachers. Uptake grew from 867 students sitting the exam in 2018 to over 3,000 in 2025. It's the clearest working proof the NCCA can do exactly this.

Exhibit B

International Precedent

It is standard practice everywhere else. The UK (A-Level Philosophy), France (the Philosophy Baccalauréat), Italy, Finland, Germany, Poland, and Spain all already teach philosophy at second level, and Aotearoa New Zealand is currently adding it. Northern Ireland's new TransformED curriculum (ages 4–14, first teaching from 2028) is also moving toward distinct, subject-based domains, a useful comparison for how a new subject gets defined. Full links below in Useful links.

The case has been made here once already: The Royal Irish Academy proposed this to the NCCA in February 2012, citing a 1991 ESRI survey in which only 19% of Irish school-leavers felt prepared to play a responsible part in society. Ireland has also run a 100-hour Junior Cycle Philosophy short course since 2016. This isn't starting from zero, and former President Michael D. Higgins has repeatedly backed the idea publicly.

The research

A primary survey of Irish students, teachers, graduates and employers is running alongside this proposal to further the research below.

$52.6k → $94.3k Highest early- and mid-career salary of any humanities major graduate in the United States. APA / PayScale
3.2% Unemployment Highly resilient career tracks, outperforming finance grads (3.7%) and computer science grads (6.1%). NY Fed, 2025
#2 LSAT · Top GRE Second highest mean score of any major on the LSAT, alongside top-tier quantitative and verbal performance on the GRE. LSAC / ETS
Selection effect, or does it actually train you?

The obvious objection: maybe philosophy just attracts strong thinkers, rather than making them. A 2025 study tracking 649,511 US undergraduates controlled for incoming SAT scores and found a real residual training effect — philosophy majors outscored non-majors on the GRE Verbal by 33 points and the LSAT by 2 points after controlling for incoming ability, and ranked first of 57 majors on a composite measure of intellectual rigour and open-mindedness. Prinzing & Vazquez (2025), open access.

Primary Survey Research

We are actively collecting Irish-centric data to establish demand among prospective students, assess workforce readiness among practising teachers, and gather views from local employers. Please contribute your perspective to help build this comprehensive evidence base.

Initial findings. Early survey results show overwhelming backing for the initiative, with 100% of participants supporting Philosophy as a Leaving Certificate option. Over 77% of secondary students surveyed so far express a strong desire to take the subject, 91% of parents report they would encourage their child to take it, and 100% of employers surveyed agree that critical thinking skills are crucial for workforce readiness and view a secondary-level philosophy qualification as a distinct positive signal.

Proposed syllabus

A suggested starting point for a Leaving Certificate Philosophy course: four strands, a small group of core thinkers, and an assessment that rewards reasoning rather than recall.

This is a draft for discussion, not a finished specification. Anyone can suggest changes using the feedback form at the end of this section. Everything submitted will be discussed at a public conference in 2027, and the outline will then be revised before it is formally submitted to the NCCA.

How the course would work

The four strands

Strand A

Logic & Critical Thinking

What makes an argument good? How can we tell when reasoning goes wrong?

The toolkit for the rest of the course, practised on real material rather than in the abstract.

  • Arguments, premises and conclusions; validity and soundness.
  • Common fallacies: spotting them in others and avoiding them in your own writing.
  • Defining terms precisely, and reading arguments charitably and accurately.
  • Informal reasoning and argument-mapping applied to editorials, advertisements, speeches and philosophical arguments.

Formal logic is deliberately light: a few simple introductory ideas, not a large or mandatory technical component. The emphasis throughout is on informal methods of argument.

Suggested thinkersFrege, Aristotle, Russell, Peirce, William James, Quine, Wittgenstein, Husserl, Nāgārjuna, Tarski
Strand B

Ethics, Aesthetics & Social Philosophy

How should we live? What do we owe one another? What makes something beautiful, and does it matter?

  • Ethical frameworks: virtue ethics, deontology, utilitarianism and divine command theory, alongside existentialist and Buddhist approaches to how a life should be lived.
  • Applied ethics, central rather than an add-on: medicine and bioethics, technology and AI, the environment and animals, social media and privacy, fairness in everyday institutions such as schools and workplaces.
  • Aesthetics: what art is, whether beauty is subjective, how we appreciate art and nature differently, and how standards of taste are determined.
  • Social philosophy: justice, freedom, rights, the place of religion in public life, and the individual's relationship to society, in a way that complements rather than repeats Politics & Society.
Suggested thinkersAristotle, Kant, de Beauvoir, Camus, Augustine, Bentham & J. S. Mill, Rawls, Arendt
Strand C

Epistemology & Philosophy of Science

What is knowledge? How do we come to know things, and how do we decide what to trust?

  • Knowledge, belief and justification; scepticism and certainty.
  • Evidence and inference: what good evidence looks like, and where reasoning from it goes wrong.
  • Science and its limits: how scientific knowledge is generated and tested, what separates science from pseudoscience, and what science cannot tell us.
  • Evidence in public life: telling reliable news from fake news, judging sources, statistics and political claims, and the methods for checking accuracy.
Suggested thinkersPlato, William James, Kierkegaard, Locke, Descartes, Popper, the Buddha, Gettier
Strand D

Metaphysics & Philosophy of Mind

What is real? What am I? Do we have free will?

  • Appearance and reality; existence, possibility and necessity.
  • Mind and self: personal identity, consciousness, and the relationship between mind and body. Is the mind the brain?
  • Free will and determinism.
  • Carving up the world: are the boundaries between things real, or is the world divided up by our minds?
  • Can machines think? Intelligence, understanding and consciousness in the age of AI.
  • Further puzzles: Can God exist? Are there composite objects, or only simple ones? Do numbers exist? And so on.
Suggested thinkersPlato, Aquinas, Ockham, Spinoza, Quine, David Lewis

Thinkers

Core thinkers (proposed)

A small shared group that every class encounters, whichever texts they study in depth: Plato, Aristotle, Descartes and Hume, with others under consideration. Who belongs in this group is one of the main things we would like feedback on.

Beyond that shared group, each strand lists thinkers who could be studied in depth. Teachers would choose one or two from the suite for their class, much as English classes choose between set texts: one class might study Quine while another studies Camus. That gives students the time to engage properly with difficult ideas instead of being overwhelmed by many thinkers at once, and the suite can be rotated over time. The lists above are examples rather than a final selection, and several thinkers appear under more than one strand.

Assessment

60%

Written examination

One paper with two sections:

  • Seen section. Questions on the thinker or text the class has studied in depth. As with set texts in English, one class might study Quine and another Camus.
  • Unseen section. A short argument or debate the students haven't met before, in the way unseen poetry works in English. Students explain how it works, then defend or object to it using the skills they have built.
40% · Additional Assessment Component

Discussion and student-led work

Externally assessed by the State Examinations Commission (SEC):

  • Interviews, discussions or oral exams, conducted in person, or online where necessary.
  • Student-led projects or portfolios. The exact format can be refined as the course develops.

This matches the standard the NCCA now applies to new and redeveloped Senior Cycle subjects, a minimum of 40% non-written, externally assessed work, and suits a subject built on discussion. Across both components, marks reward the quality of reasoning, fairness to opposing views and clarity of expression, not how much a student has memorised.

Built on existing Irish models: the strands and learning outcomes of Politics & Society, which also names key thinkers and includes a data-based written section; the Junior Cycle Philosophy short course, which begins with a foundation strand on doing philosophy before moving into areas such as knowledge, art, science, moral and religious philosophy; and the way English pairs set texts with unseen material. A full specification would add detailed learning outcomes for each strand.
Help shape this draft

Suggest thinkers for any of the five lists (core, logic, ethics, epistemology, metaphysics), propose structural changes, or tell us what is missing. Philosophers, teachers, students and parents are all welcome. All feedback will be discussed at the public conference in 2027 before the outline is revised and formally submitted to the NCCA.

Give syllabus feedback

Who would teach it

Logic overlaps with Maths and Computer Science; Ethics overlaps with Religious Education, CSPE and Politics & Society; Epistemology and Philosophy of Science overlap with Physics, Chemistry and Biology. A CPD conversion course — the same model used for Politics & Society — could qualify existing teachers directly.

There's a second, larger pool too: only 34% of philosophy PhD graduates take a permanent academic position (APDA, 2021). A great many capable, subject-expert teachers currently have nowhere stable to go — philosophers of maths, language, science, religion and logic among them, all able to cover adjacent subjects too. A substantial teaching workforce already exists, underused.

Common questions

Will there be enough teachers?

Yes — existing teachers can cross-train via CPD, as happened for Politics & Society, and Ireland has a large pool of philosophy PhDs without permanent academic posts.

Will enough students choose it?

This doesn't need to be a large subject. Uptake comparable to Politics & Society's roughly 3,000 candidates in 2025 would already be a success. That said, Philosophy is growing in popularity, and our currently running survey is assessing students' likelihood to choose the subject.

Isn't it too abstract for Senior Cycle?

The syllabus is designed to balance the abstract and the applied. Ethics and aesthetics are worked through concrete cases; logic is practised on real arguments from the news, speeches; epistemology covers how to tell reliable information from fake news. The big abstract questions — can machines think? what is real? — are there too, because they are part of what makes the subject worth studying. And the 40% AAC rewards applied reasoning and discussion, not just written exposition.

Will students have to memorise lots of philosophers?

No. The emphasis is on skills and ways of thinking, built through discussion. Each class studies only one or two thinkers in depth, and the unseen section of the exam tests reasoning on an argument students haven't met before, which can't be answered by recall.

Isn't philosophy too difficult?

It is demanding, as many good subjects are, but the course is designed to make it reachable. Students first build general tools, such as assessing arguments and weighing evidence, and then spend real time with one or two thinkers rather than racing through many. Texts are chosen for how well they reward patient reading, and good, patient teaching makes success achievable.

Will there be a lot of formal logic or maths?

No. Formal logic would be a very basic, simple introduction rather than a large or mandatory part of the course. Logic is mostly informal: how arguments work, validity and soundness, and fallacies.

Isn't this already covered by other subjects?

Philosophy's breadth can raise the worry that Politics, Religion, Classics and others already cover the same ground. They don't. Philosophy is broadly applicable and complements every subject, even maths and physics, rather than competing with any of them, so overlap isn't a real concern. Political practice and institutions belong to Politics & Society, and the philosophy of politics can be touched on here without repeating it. Religious Education is more focused on traditions, texts and theology, whereas philosophy is focused on argument, and religious questions appear only where they arise naturally within other topics, such as divine command theory in ethics or religion's place in public life. And the aims of Classics are very different: a great deal of philosophy has happened since ancient Greece, so the course is not limited to repeating it.

Would it cost schools anything?

No labs, specialist equipment, or capital investment, and the Transition Year pilot phase needs no full NCCA sign-off before a school opts in.

How would it be assessed?

A written paper worth 60% (a seen section on a thinker or text the class has studied, and an unseen section where students engage with a new argument), plus a 40% Additional Assessment Component of discussion-based work and student-led projects, externally assessed by the State Examinations Commission — the NCCA's current standard for new and redeveloped Senior Cycle subjects. See the proposed syllabus for detail.

Realistic path

NowPhase 1 · TY pilot
NextPhase 2 · NCCA submission
LaterPhase 3 · LC subject

Immediate next steps:

Get involved

Schools

One Transition Year coordinator or principal willing to pilot a module using a shared framework.

Get in touch →

Teachers & unions

A statement of interest in principle from ASTI or TUI, and teachers willing to help shape a CPD pathway.

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Societies & departments

Formal endorsement and expert input on the syllabus from philosophy departments and relevant bodies.

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Syllabus feedback

Suggest thinkers, topics or structural changes to the draft syllabus. All feedback will be discussed at a public conference in 2027.

Give feedback →

The public

Sign the petition to the Minister for Education and the NCCA, and share your voice in our active community survey.

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